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Don't Discard Quran: Quran is the Only Last, Complete, Protected Divine Book of Guidance, without any doubt, all other books are h...
It's a book that constantly invites you to think.
I met a friend for coffee the other day. He brought along two friends – a Canadian who serves as a senior professor at one of Thailand’s most esteemed universities and a professor at a Malaysian university.
In the middle of our conversation, the Canadian told of a recent lecture during which he bantered with his students about science and religion in a humble attempt to mould the minds of future scientists. A student stood up and said: “Just because God created us with a brain, it does not mean we are meant to use it to question Him. Just accept everything you are told and stop thinking so much.”
The student was a Muslim.
The entire class fell silent upon hearing this. The professor said he too was dumbfounded. He told us that in all his 35 years as a lecturer, he had never heard such an absurd statement from a research student of all people.
The local professor seated with us laughed out loud when I remarked that this kind of mentality was growing fast among members of Malaysian society. Apparently, she faces an even bigger crowd of students who were quite satisfied to not question but follow blindly.
On my way home from this meeting, it struck me how wrong I was earlier for thinking it was the less educated who succumbed to the herd mentality. It never occurred to me that our well-educated young were also on the verge of sacrificing their God-given mental capabilities in order to satisfy Him, thinking that is what God expects of them.
I remember having religious discussions with some highly educated friends and every time I quoted a certain verse from the Holy Book to prove a point, I was gently reminded against trying to fully understand the content of the Quran on my own. I was told that I might deviate from its true meaning. Instead, I was advised to read the explanations provided by the ulamas in order to get a correct understanding of God’s words.
But the Quran is meant for all mankind, not just a privileged class. If we’re not supposed to try to understand it on our own, why is it replete with verses such as these:
Verily, in this is indeed a sign for people who think. (16:69)
Do they not think deeply (in their own selves) about themselves (how God created them from nothing, and similarly He will resurrect them)? (30:08)
Have they not journeyed upon the earth, that they might have hearts by which to understand or ears by which to hear? (22:46)
These are the parables We set forth for mankind, that haply they may reflect. (59:21)
This brings to mind how our education system has failed in aiding the intellectual growth of our young. After 12 years of school, our students’ intellect and spirituality should be somewhat highly developed, thus giving them the ability to apply critical thinking. Sadly, this is not the case, as the Malaysian professor pointed out.
Students and Muslims at large can better themselves and their capacity to think critically only by engaging in discussions and debate, without fearing that the religious authorities would label them as infidels. This should be the true Islamic way.
The truth is, through the Quran, God repeatedly challenges us to think critically. He tells us to observe, seek knowledge, ponder and ask questions. Sadly, a superficial study of the Quran and a reliance on the explanations provided by our ulamas alone have made us mentally sluggish besides carrying the risk of having the divine message misunderstood and misrepresented.
We must, like the early Muslims, challenge ourselves intellectually because God knows that we are capable of it.
In the words of a fellow Muslim: “To be a Muslim is to have Islam. It is to have peace, and that comes from being free. To be free you need to have knowledge, and to gain knowledge you need to be able to think properly, and to think properly you need to learn to be critical. To be a real Muslim, you cannot but be a critical thinker.”
How to be true to the Quran
by Mikha Chan, freemalaysiatoday.com
http://google.com/newsstand/s/CBIwnfzhmSw
The recent spate of terror attacks in various parts of the world, with one being in neighbouring Bangladesh, has once again alerted Indian security agencies. Analysts have started pointing out the looming threat of Islamic State hovering over India. This is especially in the light of India sharing a porous border with Bangladesh.
However, above all, there has been an unequivocal demand coming from all sections of the society that Muslims should come out and condemn this killing. This was my biggest fear while I witnessed terrorists taking hostages of customers at the upscale café in Dhaka on television sets, apart from the safety of those inside the café. I knew that this attack would once again give a strong edge to Hindutva elements in propagating Islamophobia, this will once again make it easy for them to pursue their politics and mobilise the masses in India against the dangers of Islamic radicalisation. Within no time after the Dhaka hostage crisis, it was visible on social media, even the liberals who are otherwise champions of minority rights in India, took to writing about how Islam is not a religion of peace, as if violence and Islam are inseparable entities.
It reminded me of Sam Harris, the loudest voice of new atheism in the world and his claim that 'most Muslims are utterly dangerous.' Little that these people know that today, the biggest victim of terrorism are Muslims themselves, it is they who are being targeted by this menace of Islamic State and it is they who are there at the forefront of the battle against it, be that in Syria or Iraq. It would not be difficult to point out the forces responsible for the creation of Islamic State and the rise of Abu Bakr Al-Baghdadi for their strategic interest in the entire West Asian region. But that will be a different debate altogether.
Indian Muslims have already started feeling the heat of all this. There has been news every day about intelligence agencies busting an "ISIS module” in the country, the discourse of terror in the country has shifted to Islamic state from Indian Mujahideen. There have been subsequent arrests of alleged members of the so-called Islamic State from different parts of the country, all on charges of having allegiance to the most well-armed terror outfit or being its sympathisers. Amidst this, IM, which was responsible for every blast in the country in the past and hatching conspiracies for the same, has ceased to exist. It has vanished from the scene. But now since there is Islamic State, there are also debates around radicalisation and de-radicalisation of Muslims, especially Muslim youths in the country. Skeptics have started pointing out the need to make Indian Muslims go through the process of de-radicalisation to avoid its adverse effects on the security apparatus of the country.
However, what is missing from the debate is what could actually be the factors leading to extremism among Indian Muslims. Why is nobody talking about the terror unleashed by the fringe Hindutva elements and feebleness of the state to protect its minorities against them as a dangerous trend, something which carries the potential of breeding extremism among Indian Muslims? It seems we as a society, as well as a nation, have collectively lost the ability to comprehend the basic proposition of cause and effect relationship.
If we are really concerned about the growth of religious extremism among Indian Muslims, the Indian state should make sure that it deals with majority extremism with an iron fist and acts according to the principles of justice, essential for the survival of a modern nation state.
Above all, unwanted witch hunting of Muslim youths in the name of terrorism should immediately come to a halt, and so should the politics around it. We have seen in the past how people like Mohammad Amir Khan and many unknown individuals have spent more than ten years in jail for no crime of theirs. In most of the terror cases, the court has acquitted Muslim youths after they spent years in jail. But most importantly, what is imperative is that we head towards a more inclusive state, where minorities, essentially Muslims too can reap the fruits of development and are not left confined to their ghettos.
Violence and Islam not the same: Islamophobia will not solve the problem of terrorism by Asad Ashraf, m.firstpost.com
(Asad Ashraf is a journalist based in Delhi and has worked for organizations like Centre for Equity Studies, DNA, and Tehelka.)
http://m.firstpost.com/india/violence-and-islam-not-the-same-islamophobia-will-not-solve-the-problem-of-terrorism-2885370.html